that can be dispensed with

* * *

vi +prep obj

* * *

verzichten auf v.

überflüssig machen ausdr.

   1) A Comparison of the Digital Computer and the Brain

   The brain has been compared to a digital computer because the neuron, like a switch or valve, either does or does not complete a circuit. But at that point the similarity ends. The switch in the digital computer is constant in its effect, and its effect is large in proportion to the total output of the machine. The effect produced by the neuron varies with its recovery from [the] refractory phase and with its metabolic state. The number of neurons involved in any action runs into millions so that the influence of any one is negligible.... Any cell in the system can be dispensed with.... The brain is an analogical machine, not digital. Analysis of the integrative activities will probably have to be in statistical terms. (Lashley, quoted in Beach, Hebb, Morgan & Nissen, 1960, p. 539)

   2) Computers Do Not Crunch Numbers, They Manipulate Symbols

   It is essential to realize that a computer is not a mere "number cruncher," or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols.... Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines....

   The terms "computer" and "computation" are themselves unfortunate, in view of their misleading arithmetical connotations. The definition of artificial intelligence previously cited-"the study of intelligence as computation"-does not imply that intelligence is really counting. Intelligence may be defined as the ability creatively to manipulate symbols, or process information, given the requirements of the task in hand. (Boden, 1981, pp. 15, 16-17)

   3) Getting Computers to Explain Things to Themselves

   The task is to get computers to explain things to themselves, to ask questions about their experiences so as to cause those explanations to be forthcoming, and to be creative in coming up with explanations that have not been previously available. (Schank, 1986, p. 19)

   4) Some Limits of Artificial Intelligence

   In What Computers Can't Do, written in 1969 (2nd edition, 1972), the main objection to AI was the impossibility of using rules to select only those facts about the real world that were relevant in a given situation. The "Introduction" to the paperback edition of the book, published by Harper & Row in 1979, pointed out further that no one had the slightest idea how to represent the common sense understanding possessed even by a four-year-old. (Dreyfus & Dreyfus, 1986, p. 102)

   5) The Computer as a Humanizing Influence

   A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness.

   In fact, the computer, early in its career, was not an instrument of the philistines, but a humanizing influence. It helped to revive an idea that had fallen into disrepute: the idea that the mind is real, that it has an inner structure and a complex organization, and can be understood in scientific terms. For some three decades, until the 1940s, American psychology had lain in the grip of the ice age of behaviorism, which was antimental through and through. During these years, extreme behaviorists banished the study of thought from their agenda. Mind and consciousness, thinking, imagining, planning, solving problems, were dismissed as worthless for anything except speculation. Only the external aspects of behavior, the surface manifestations, were grist for the scientist's mill, because only they could be observed and measured....

   It is one of the surprising gifts of the computer in the history of ideas that it played a part in giving back to psychology what it had lost, which was nothing less than the mind itself. In particular, there was a revival of interest in how the mind represents the world internally to itself, by means of knowledge structures such as ideas, symbols, images, and inner narratives, all of which had been consigned to the realm of mysticism. (Campbell, 1989, p. 10)

   6) The Intentionality of Computers Is Essentially Borrowed, Hence Derivative

   [Our artifacts] only have meaning because we give it to them; their intentionality, like that of smoke signals and writing, is essentially borrowed, hence derivative. To put it bluntly: computers themselves don't mean anything by their tokens (any more than books do)-they only mean what we say they do. Genuine understanding, on the other hand, is intentional "in its own right" and not derivatively from something else. (Haugeland, 1981a, pp. 32-33)

   7) The Possibility of Computer Thought

   he debate over the possibility of computer thought will never be won or lost; it will simply cease to be of interest, like the previous debate over man as a clockwork mechanism. (Bolter, 1984, p. 190)

   8) We Are Getting Better at Building Even Better Computers, an Ever- Escalating Upward Spiral

   t takes us a long time to emotionally digest a new idea. The computer is too big a step, and too recently made, for us to quickly recover our balance and gauge its potential. It's an enormous accelerator, perhaps the greatest one since the plow, twelve thousand years ago. As an intelligence amplifier, it speeds up everything-including itself-and it continually improves because its heart is information or, more plainly, ideas. We can no more calculate its consequences than Babbage could have foreseen antibiotics, the Pill, or space stations.

   According to weak AI, the principle value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion than before. But according to strong AI the computer is not merely a tool in the study of the mind; rather the appropriately programmed computer really is a mind in the sense that computers given the right programs can be literally said to understand and have other cognitive states. And according to strong AI, because the programmed computer has cognitive states, the programs are not mere tools that enable us to test psychological explanations; rather, the programs are themselves the explanations. (Searle, 1981b, p. 353)

    10) Why People Are Smarter Than Computers

   What makes people smarter than machines? They certainly are not quicker or more precise. Yet people are far better at perceiving objects in natural scenes and noting their relations, at understanding language and retrieving contextually appropriate information from memory, at making plans and carrying out contextually appropriate actions, and at a wide range of other natural cognitive tasks. People are also far better at learning to do these things more accurately and fluently through processing experience.

   What is the basis for these differences? One answer, perhaps the classic one we might expect from artificial intelligence, is "software." If we only had the right computer program, the argument goes, we might be able to capture the fluidity and adaptability of human information processing. Certainly this answer is partially correct. There have been great breakthroughs in our understanding of cognition as a result of the development of expressive high-level computer languages and powerful algorithms. However, we do not think that software is the whole story.

   In our view, people are smarter than today's computers because the brain employs a basic computational architecture that is more suited to deal with a central aspect of the natural information processing tasks that people are so good at.... hese tasks generally require the simultaneous consideration of many pieces of information or constraints. Each constraint may be imperfectly specified and ambiguous, yet each can play a potentially decisive role in determining the outcome of processing. (McClelland, Rumelhart & Hinton, 1986, pp. 3-4)

1. (ab-, loslösen) detach (von, aus from), remove (from); ( abschneiden, auch fig.) cut off (from), sever (from); (herausschneiden) cut out (of, from); (Glied etc.) sever; operativ: amputate, take off; (auftrennen) (Jacke etc.) unpick; das Futter aus der Jacke trennen remove the lining from ( oder take the lining out of) the jacket; den Kopf vom Rumpf trennen sever the head from the body, cut the head off

2. (etw. Zusammengesetztes in seine Bestandteile zerlegen) separate, break down (auch TECH., CHEM., Müll etc.); (sortieren) sort, categorize, split up, break down, break up, divide, reduce (auch Müll, Material etc.); (Verbindung eines Stoffes mit einem anderen auflösen) separate; (Erz vom Gestein) separate out, extract; (zerteilen, zersägen) cut up, saw up

3. (räumlich auseinander bringen, ihr Verhältnis lösen) separate, divide; (Familie) auch split up, break up; (Rassen etc., Geschlechter) segregate; (Boxer) separate; (absondern) isolate, separate out, keep separate; er versuchte, die Kämpfenden zu trennen he tried to break up the fight ( oder to separate the combatants geh.); durch den Krieg getrennt werden Familie etc.: be split up by the war; Landesteile etc.: be divided ( oder partitioned) as a result of the war; ihre Ehe wurde getrennt their marriage was annulled

4. (unterscheiden, auseinander halten) (Begriffe) distinguish (between), demarcate geh.; man muss die Dinge trennen you have to keep things separate, there has to be some clear thinking; das Private vom Beruflichen trennen keep one’s private life and one’s job separate

5. (zwischen Personen etc. eine Kluft bilden) separate, divide; die beiden trennt zu viel they ( oder the two of them) don’t have enough in common, they are incompatible in too many ways; uns trennen Welten we’re worlds apart

6. (eine Grenze darstellen) demarcate, mark a boundary between, divide; (zwischen zwei Bereichen liegen) be ( oder lie etc.) between, separate ( von from); der Kanal trennt England vom Kontinent between Britain and the Continent lies the (English) Channel, the (English) Channel separates Britain from the Continent; nur noch ein paar Tage trennen uns von Weihnachten we’ve only got a few days to go till Christmas, (there are) only a few days between us and Christmas now

7. (teilen) divide; (Wort, nach Silben) divide (up), hyphenate, break; wo wird das Wort getrennt? where do you hyphenate the word?

8. TELEF. cut off, disconnect; wir sind getrennt worden we were cut off; getrennt, Tisch 3

II v/i: trennen zwischen distinguish between; gut trennen Radio: have good selectivity

1. (auseinander gehen) part company, go one’s separate ways; (sich verabschieden) say goodbye; die Mannschaften trennten sich unentschieden the teams had to settle for a draw, the match ended in a draw; hier trennen sich unsere Wege bes. fig. this is where we go our separate ways

2. (eine Gemeinschaft, Partnerschaft etc. aufgeben) split up ( von with), end one’s association (with), agree to part; Ehepartner: separate, split up; sie hat sich von i-m Mann getrennt she and her husband have split up, she’s left her husband

3. sich trennen von (einer Sache) part with, let go; (einer Idee etc.) give up, get away from, abandon; von dem Gedanken wirst du dich trennen müssen auch you’ll (just) have to rethink that ( oder forget the idea); ich konnte mich von dem Auto / von ihr / von dem Anblick nicht trennen I couldn’t bear ( oder bring myself) to part with the car / I couldn’t tear myself away from her / I couldn’t take my eyes off it; er kann sich wieder mal nicht trennen umg. (losreißen) as usual he can’t quite bring himself to make the break ( oder get up and go); er kann sich von nichts trennen he just can’t let go, he has to hold on to everything

* * *

(abtrennen) to detach; to winnow; to segregate; to dissociate; to cut off; to disjoin; to separate; to sever; to disassociate;

(auftrennen) to unpick; to undo;

(scheiden) to divorce; to sunder; to disunite; to part;

(unterbrechen) to disconnect;

(zerteilen) to divide;

to split up; to divide; to secede; to part company; to separate; to disunite

* * *

1. vt

1) (= entfernen) Mensch, Tier to separate (von from); (Tod) to take away (von from); (= in Teile teilen, abtrennen) to separate; Kopf, Glied etc to sever; (= abmachen) to detach (von from); Aufgenähtes to take off, to remove

2) (= aufspalten, scheiden) Bestandteile, Eier, Raufende to separate; Partner, Freunde to split up; (COMPUT, TELEC) Verbindung to disconnect; (räumlich) to separate; Begriffe to differentiate, to distinguish (between); (nach Rasse, Geschlecht) to segregate

3) (= in Bestandteile zerlegen) Kleid to take to pieces; (LING ) Wort to divide, to split up; (CHEM ) Gemisch to separate (out)

2. vr

1) (= auseinandergehen) to separate; (Partner, Eheleute etc) to split up, to separate; (= Abschied nehmen) to part

2)

3) (= sich teilen) (Wege, Flüsse) to divide

3. vi

* * *

1) (to separate: They were cut off from the rest of the army.) cut off

2) (to separate; to break the connection (especially electrical) with: Our phone has been disconnected.) disconnect

3) (to separate, especially in thought.) dissociate

4) (to separate: You can't divorce these two concepts.) divorce

5) ((sometimes with into or from) to place, take, keep or force apart: He separated the money into two piles; A policeman tried to separate the men who were fighting.) separate

6) (to separate from others; to keep (people, groups etc) apart from each other: At the swimming-pool, the sexes are segregated.) segregate

* * *

I. vt

1. (abtrennen)

▪ etw von etw dat \trennen to separate sth from sth; (mit scharfem Gegenstand) to cut sth off sth; (Körperteil bei einem Unfall) to sever sth from sth

2. (ablösen)

▪ etw aus etw dat \trennen to take sth out of sth

▪ etw von etw dat \trennen to detach [or remove] sth from sth

vor dem Reinigen müssen die Lederknöpfe vom Mantel getrennt werden the leather buttons have to be removed from [or taken off] the coat before cleaning

das Eiweiß vom Eigelb \trennen to separate the egg white from the yolk

3. a. CHEM (zerlegen)

▪ etw \trennen to separate sth

4. (auseinandernehmen)

▪ etw \trennen to separate sth

eine Naht \trennen to undo [or unpick] a seam

5. (auseinanderbringen)

▪ jdn und jdn/von jdm \trennen to separate sb and sb/from sb

es kann gefährlich sein, bei einer Prügelei die Streitenden zu \trennen it can be dangerous to separate people in a fight

nichts kann uns mehr \trennen nothing can ever come between us

6. (scheiden)

eine Ehe \trennen to dissolve a marriage

7. (teilen)

▪ etw [von etw dat] \trennen to separate [or divide] sth [from sth]

ein Zaun trennt die beiden Grundstücke the two plots are separated by a fence

8. (dazwischen liegen)

▪ jdn/etw von jdm/etw \trennen to separate sb/sth and sb/sth

die Wüste trennt den Norden vom Süden des Landes the north and south of the country are separated by the desert

die beiden \trennen Welten the two are worlds apart

zu vieles trennt sie they have too little in common

vom Frühlingsanfang \trennen uns nur noch wenige Tage we've only got a few days to go till the first day of spring

9. (unterscheiden)

▪ etw und etw [o von etw dat] \trennen to differentiate [or distinguish] between sth and sth

man muss Ursache und Wirkung \trennen one has to make a distinction between cause and effect

10. (nicht vermischen)

▪ etw von etw dat \trennen to keep sth and sth separate

11. (nach Rasse, Geschlecht)

▪ jdn/etw \trennen to segregate sb/sth

die Geschlechter \trennen to segregate the sexes

▪ jdn und jdn/von jdm \trennen to segregate sb and sb/from sb

12. (unabhängig betrachten)

▪ etw von etw dat \trennen to separate sth from sth

13. TELEK (Verbindung unterbrechen)

jdn \trennen to cut off [or disconnect] sb

14. LING (durch Silbentrennung zerlegen)

▪ etw \trennen to divide [or split up sep] sth

II. vr

1. (getrennt weitergehen)

▪ sich akk \trennen to separate; (Abschied nehmen) to part [from each other [or one another]]

hier \trennen wir uns this is where we part company [or go our separate ways

2. (die Beziehung lösen)

▪ sich akk [voneinander] \trennen to split up [with each other [or one another]], to separate

der Schwimmer und sein Trainer haben sich vergangenen Monat getrennt the swimmer and his coach parted company last month

▪ sich akk von jdm \trennen to split up with sb

sich akk im Bösen/Guten \trennen to part on bad/good terms

3. (von etw lassen)

▪ sich akk von etw dat \trennen to part with sth

er gehört zu den Menschen, die sich von nichts \trennen können he is one of those people who have to hold on to everything

sich akk von einem Anblick trennen to take one's eyes off sth

sich akk von einem Plan trennen to give up a plan

4. (euph: kündigen)

▪ sich akk von jdm \trennen to part [company] with sb

5. SPORT (mit einem Spielstand beenden)

▪ sich akk irgendwie \trennen to finish somehow

Schalke 04 und Hertha trennten sich 5:3 [the game between] Schalke 04 and Hertha finished 5-3, the final score [in the game] between Schalke 04 and Hertha was 5-3; s.a. Weg

III. vi

1. (unterscheiden)

▪ [zwischen etw dat und etw dat] \trennen to draw [or make] a distinction [or differentiate] [between sth and sth]

2. RADIO

gut/schlecht \trennen to have good/bad selectivity

* * *

1) separate ( von from); (abschneiden) cut off; sever <head, arm>

2) (auftrennen) unpick <dress, seam>

3) (teilen) divide <word, parts of a room etc., fig.: people>

4) (beim Telefon)

5) (zerlegen) separate < mixture>

6) (auseinander halten) differentiate or distinguish between; make a distinction between < terms>

1) (voneinander weggehen) part [company]; (fig.)

2) (eine Partnerschaft auflösen) <couple, partners> split up

3) (hergeben)

* * *

A. v/t

1. (ab-, loslösen) detach (

von, aus from), remove (from); ( abschneiden, auch fig) cut off (from), sever (from); (herausschneiden) cut out (of, from); (Glied etc) sever; operativ: amputate, take off; (auftrennen) (Jacke etc) unpick;

das Futter aus der Jacke trennen remove the lining from ( oder take the lining out of) the jacket;

den Kopf vom Rumpf trennen sever the head from the body, cut the head off

2. (etwas Zusammengesetztes in seine Bestandteile zerlegen) separate, break down ( auch TECH, CHEM, Müll etc); (sortieren) sort, categorize, split up, break down, break up, divide, reduce (auch Müll, Material etc); (Verbindung eines Stoffes mit einem anderen auflösen) separate; (Erz vom Gestein) separate out, extract; (zerteilen, zersägen) cut up, saw up

3. (räumlich auseinanderbringen, ihr Verhältnis lösen) separate, divide; (Familie) auch split up, break up; (Rassen etc, Geschlechter) segregate; (Boxer) separate; (absondern) isolate, separate out, keep separate;

er versuchte, die Kämpfenden zu trennen he tried to break up the fight ( oder to separate the combatants geh);

durch den Krieg getrennt werden Familie etc: be split up by the war; Landesteile etc: be divided ( oder partitioned) as a result of the war;

ihre Ehe wurde getrennt their marriage was annulled

4. (unterscheiden, auseinanderhalten) (Begriffe) distinguish (between), demarcate geh;

man muss die Dinge trennen you have to keep things separate, there has to be some clear thinking;

das Private vom Beruflichen trennen keep one’s private life and one’s job separate

5. (zwischen Personen etc eine Kluft bilden) separate, divide;

die beiden trennt zu viel they ( oder the two of them) don’t have enough in common, they are incompatible in too many ways;

uns trennen Welten we’re worlds apart

6. (eine Grenze darstellen) demarcate, mark a boundary between, divide; (zwischen zwei Bereichen liegen) be ( oder lie etc) between, separate (

von from);

der Kanal trennt England vom Kontinent between Britain and the Continent lies the (English) Channel, the (English) Channel separates Britain from the Continent;

nur noch ein paar Tage trennen uns von Weihnachten we’ve only got a few days to go till Christmas, (there are) only a few days between us and Christmas now

7. (teilen) divide; (Wort, nach Silben) divide (up), hyphenate, break;

wo wird das Wort getrennt? where do you hyphenate the word?

8. TEL cut off, disconnect;

wir sind getrennt worden we were cut off; → getrennt, Tisch 3

B. v/i:

trennen zwischen distinguish between;

gut trennen Radio: have good selectivity

C. v/r

1. (auseinandergehen) part company, go one’s separate ways; (sich verabschieden) say goodbye;

die Mannschaften trennten sich unentschieden the teams had to settle for a draw, the match ended in a draw;

hier trennen sich unsere Wege besonders fig this is where we go our separate ways

2. (eine Gemeinschaft, Partnerschaft etc aufgeben) split up (

von with), end one’s association (with), agree to part; Ehepartner: separate, split up;

sie hat sich von i-m Mann getrennt she and her husband have split up, she’s left her husband

3.

sich trennen von (einer Sache) part with, let go; (einer Idee etc) give up, get away from, abandon;

von dem Gedanken wirst du dich trennen müssen auch you’ll (just) have to rethink that ( oder forget the idea);

ich konnte mich von dem Auto/von ihr/von dem Anblick nicht trennen I couldn’t bear ( oder bring myself) to part with the car/I couldn’t tear myself away from her/I couldn’t take my eyes off it;

er kann sich wieder mal nicht trennen umg (losreißen) as usual he can’t quite bring himself to make the break ( oder get up and go);

er kann sich von nichts trennen he just can’t let go, he has to hold on to everything

* * *

1) separate ( von from); (abschneiden) cut off; sever <head, arm>

2) (auftrennen) unpick <dress, seam>

3) (teilen) divide <word, parts of a room etc., fig.: people>

4) (beim Telefon)

5) (zerlegen) separate < mixture>

6) (auseinander halten) differentiate or distinguish between; make a distinction between < terms>

1) (voneinander weggehen) part [company]; (fig.)

2) (eine Partnerschaft auflösen) <couple, partners> split up

3) (hergeben)

* * *

to disassociate v.

to disconnect v.

to disjoin v.

to disrupt v.

to dissociate v.

to disunite v.

to part v.

to secede v.

to segregate v.

to separate v.

to sever v.

to slit v.

to sunder v.

to unlink v.

SUBJECT AREA: Textiles

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In the earliest draw looms, the pattern to be woven was selected by means of loops of string that were loosely tied round the appropriate leashes, which had to be lifted to make that pick of the pattern by raising the appropriate warp threads. In Isfahan, Persia, looms were seen in the 1970s where a boy sat in the top of the loom. Before the weaver could weave the next pick, the boy selected the appropriate loop of string, pulled out those leashes which were tied in it and lifted them up by means of a forked stick. The weaver below him held up these leashes by a pair of wooden sticks and sent the shuttle through that shed while the boy was sorting out the next loop of string with its leashes. When the pick had been completed, the first loop was dropped further down the leashes and, presumably, when the whole sequence of that pattern was finished, all the loops had be pushed up the leashes to the top of the loom again.

Models in the Conservatoire National des Arts et Métiers, Paris, show that in 1725 Bouchon, a worker in Lyon, dispensed with the loops of string and selected the appropriate leashes by employing a band of pierced paper pressed against a row of horizontal wires by the drawboy using a hand-bar so as to push forward those which happened to lie opposite the blank spaces. These connected with loops at the lower extremity of vertical wires linked to the leashes at the top of the loom. The vertical wires could be pulled down by a comb-like rack beside the drawboy at the side of the loom in order to pull up the appropriate leashes to make the next shed. Bouchon seems to have had only one row of needles or wires, which must have limited the width of the patterns. This is an early form of mechanical memory, used in computers much later. The apparatus was improved subsequently by Falcon and Jacquard.

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χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).

① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).

② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)

ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.

ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.

ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.

③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefaction

ⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).

ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.

④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.

⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv.